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Narmada Commemorative Calendar Released in Austin

Release of 30 Years of Narmada Calendar

Conference Keynote Speakers Bharat Patel and Ajay Kumar release Narmada Commemorative Calendar in Austin.

Austin, 24 May 2015: Volunteers gathered at the 17th annual conference of the Association for India’s Development took a moment to salute the resistance and resilience of the people in the Narmada Valley over three decades of struggle.   The Intercultural Resource center has published a calendar spanning April 2015-March 2016 titled Narmada: 30 Years of Resilience.  Conference keynote speakers Bharat Patel and Ajay Kumar released the calendars and spoke about the groundbreaking work of the Andolan in defending people’s rights against forced displacement and destructive development policies.

The Narmada calendar will be available at selected AID chapters and at the Green Festival in the Washington DC Convention Center, June 5-7.
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Exhortation, Memorium

The Call of Harsud: Vikas Chahiye, Vinas Nahin

Baba Amte addressing Harsud Rally Photo by Smitu Kothari.  Photo of Shankar Guha Niyogi by Anand Patwardhan.  Remaining Photos taken from video footage of John D'Souza.

It was at a gathering in 1999 that many of my generation first heard of the Harsud Rally and were present when the 28th of September was declared as Harsud Day which we commemorated along with the people of the Narmada Valley in Domkhedi, in the hamlet called Kuthavani Pada, Akkalkuva Tehsil, District Nandurbar, Maharashtra.

Ten years prior, people of the Narmada Valley along with as many as fifty thousand people from villages and valleys and towns across India had come together to call for a development policy that worked for them, that supported social and environmental justice through the democratic process.  To expose and oppose policies that were made in the name of development but in fact extinguished the very resources that supported people’s lives and livelihoods, as well as the lives of myriad other species.  To stand united for just and equitable development, for the survival of the rivers and forests and all the life and culture they nourish. Continue reading

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Poem

In the Narmada Valley

In the Narmada Valley
translation by Rushabh Mehta from Hindi Narmada ki ghati mein
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A fight is on in the Naramada Valley.
Stand up people, or there will be no valley.

This dam, they say, will bring prosperity,
But what will the cost be to humanity?

The daggers are out, the trap is laid,
Come take the water, and slaves will you be made.

The cities are hungry, they need the electricity,
If they don’t get it from the Tapi, they will take it from the Valley.

Crores have been spent and facts have been flared,
Without checks or balances, even Gujarat wont be spared.

The politics is clear, they will be gone in five years,
With or without the dam, you will be heard with deaf ears.

They will crush your home and snatch your plough,
And leave you homeless, helpless and rough.

And there will be no other place left for you,
Lakhs will be displaced to the benefit of few.

The minister, his party and his cronies sing,
Don’t come to us brothers, the middleman is the king.

Read between the lines, is this really sane?
A few years of gain and centuries of pain.

A fight is on in the Naramada Valley…..

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Report, Solidarity

Jeevanyatra

“Jeevanyatra: Diary” appeared in AID News, Sept 7, 2001

Jeevanyatra : Diary

Getting out of the bus, the otherwise shy and quiet 13 year old Kalsingh
from village Khedi affected by Mann dam shouted, “sarkar hamse darti hai!
police ko age karti hai!” the sparkle in his eyes reflected his own
surprise at the clarity of his statement ringing out into the air. In the
back of the bus waiting to get out, even I hardly knew that he was not
merely repeating a slogan, but speaking the truth. A force of police equal
to the number of children who had reached Delhi on the jeevanyatra which
left Kasaravad on 16th August, prevented the children from marching through
the streets to reach Mandi House where another group of children was
waiting for them.

– excerpt from my jeevanyatra journal, 24 August 2001 Continue reading

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Report

Jeevan Yatra Notes – II

This note appeared in AID News on September 5, 2001.

Jeevan Yatra Notes [Part II]

{Contined from Part I published on 28th August 2001}

Giridhar Pavra, the guruji of Nimgavhan jeevanshala set forth the
comprehensive issues of the Andolan over the past 16 years and the process
of starting the tribal schools a decade ago. He recounted the struggles the
students and teachers faced together to run the schools He also emphasised
that there is certainly no land for rehabilitation and that the schools
will certainly be submerged and the education of the children will suffer
acutely as a result. Continue reading

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Report

Jeevan Yatra Notes – I

This appeared in AID News on August 28 2001.

Notes of Jeevan Yatra meeting with President

23 August, New Delhi

A delegation of children from the Narmada Valley comprising representatives
from the tribal areas of Maharashtra and Madhya Pradesh as well as the
plains of Nimad affected by the SSP as well as a representative of the Mann
project on Mann river a tributary of the Narmada went to the office of the
President. Due to the President’s ill health the President appointed his
Chief Secretary Mr. Sharif to meet the children. Mr. Sharif welcomed the
children in Rashtrapati Bhavan and conveyed to them that the President K.
R. Narayanan was very eager to meet the children but regretted that due to
ill health this was not possible and instructed his secretary to receive
them and hear them.

The children presented a handmade greeting card as well as a hand-painted
tapestry and conveyed their wishes to the President for a speedy recovery
to good health and invited him to visit their villages in the Narmada
Valley. The children presented a bouquet comprising a variety of grains
which are grown in the Narmada Valley.

Doorsingh (9th class) from village Domkhedi where people are facing
submergence in Satyagraha explained all the grains in the basket and
discussed the bountiful resource base on which the adivasi communities
lived. Rajendra ( 5th class) from Savariya added to this that in his
village one did not need to go to the city for anything other than salt and
clothes, and that all required resources were available in the villages.
However now their homes, farms, forest and school would be submerged and
asked whether such a life as they were accustomed to would ever be
available anywhere. He stressed that the government should not force them
to go to the cities.

Honorable Secretary Mr. Sharif told the children that he had served as the
SDM in Thana Jilla, Maharashtra and was able to understand the children
speaking in their own native languages of Pavri and Bhilali as well as
Marathi. He listened keenly to the children’s stories of their experience
in the Andolan as well as their mode of education. He asked each child from
what village s/he came. All were pleased and noted that even the government
officials in Nandurbar and Alirajpur often complain that they cannot
understand the tribal language but here in Delhi in the office of the
President they met someone who could understand them.

Siyaram (9th class) from village Chimalkhedi discussed his childhood
experience in the very first jeevanshala which opened in Chhimlakhedi in 6
August 1992 and was submerged in 1994. The children physically prevented
bulldozers from entering the village by lying down in front of them and
remained on the roof of the school as the water rose on all four sides. The
school was later continued in the neighboring village of Manibeli and those
who completed 4th standard continued their education in Malegaon and
Dhulia. He also stressed that they had never done wage labour nor ever
asked any one to do so.

From Nimad Sapna Kanera (B.A. 1st year) explained that she was born into
the struggle for saving the Narmada as her parents were both deeply
involved and she can still hear the sounds of the police outside her house
when she was only 4 years old. She recounted the atrocities committed upon
the women of her village and appealed to the President o use his authority
under the 5th schedule of the constitution to save the Tribals and Dalits
and pleaded that this authority should not simply remain in the books but
must be utilized for the protection of the people of the country.

[ To be continued ]

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Article

Ground Realities in Narmada Valley

When Justice Daud went to the Narmada Valley in search of the truth …

Ground Realities in Narmada Valley | EPW | India Together

Economic and Political Weekly (EPW) 25-31 August 2001.  Also appeared under the title Satya Shodhak August 2001 in India Together.

Patiently climbing the Satpura hills under a blazing May sun, the gentleman had every right to be annoyed for having to cover for his incompetent learned colleagues of the judiciary. It was like summoning a brain surgeon to diagnose a cold, a pilot to steer a tricycle, vernier calipers to measure mountains. However you look at it, Justice Daud and his “satya shodhak” (truth-seeking or fact-finding) samiti were called in at a very very late stage, to hear very primary facts. What the villagers in Manibeli told them under the canopy made of leaves, extending from the ?jeevanshala’, was hardly so subtle or obscure as to require the services of a Truth Committee. Their bountiful natural resources and strong social fabric in their home villages, the unlivable conditions in the resettlement sites, the callous treatment by government officials, repression and violence by the police, formed part of a chronicle witnessed by and told to many over the years. It ought to have been heard and acknowledged long ago by the Supreme Court itself, or at least by the court-appointed Grievance Redressal Authorities in 1999 and 2000.

But the honourable court is deaf to anything but English, and the Grievance Redressal Authorities are blind to anything not in print. When Bija Jugalya Vasave of Chimalkhedi said, “I had gone to ascertain whether my name existed in the electoral roll. It said that I had died two years ago,” Justice Daud laughed out loud and dictated, “This is the state of the official records”. It was at that point, and not before, that the notorious defects of official records entered into the official knowledge as far as R and R for Sardar Sarovar project oustees was concerned. The villagers told Justice Daud before he left, “We felt good talking to you”.

Some consolation. As the tribal song goes, the dam builders just go on damming, damming, damming.

Earlier Justice Daud had a tour of the dam from one of the Sardar Sarovar engineers, Gajjar. With glee he showed off his prize toy. These are the canals, these are the turbines, this is where we will generate 200 megawatts … as soon as we can complete the construction! Off we all whizzed in the caravan over and under, around and through the dam site. “The water”, he explained, “as we say in our technical language, has x, y, and z mobility”. Hands flailing, and whole body bopping up and down, he illustrated the fabulous mobility of the water through the canals: “z is the vertical, x is the horizontal, and y is…y is…y is the other one”. Not to be outdone, More, Maharashtra chief engineer and joint secretary, irrigation piped in, “assuming the world has three dimensions”. The judge listened through the whole show-and-tell, right up to the display of large metal parts of the whole grand shebang, also to be used “as soon as we can complete the construction”. “If I may make a comment”, said the judge, “you seem to have taken the acquiescence of the people for granted. This must have been a huge capital expenditure!”

“We like to think of these canals as our Sabarmati”, gushed Gajjar. “Both can have a flow of 25,000 cusecs.” There the similarity ends. Civilisations have grown along the Sabarmati, whereas communities are broken by dams and canals. While all may freely go to the banks of Sabarmati, those living along a canal, whose land is now under it, have no right even to touch the waters. Gajjar’s words of consolation: “legally people do not have the right, but really, how can anyone stop them”? The engineer went on to express his surprise that only 1 m depth of flow was required to supply drinking water. But “such is human nature”, he conceded, “that once this demand is fulfilled, there will be demand for more”.

The temporary water pumping facility sends water to cities like Vadodara, Ahmedabad, Rajkot and Bhavnagar, while advertisement of the same has reached newspapers and magazines around the world. It cost Rs 35 crore to set up, plus recurring costs for the 80 diesel engines, plus advertising (Chicago Tribune ain’t cheap) plus supply costs borne by each city. The Ajva reservoir, Gajjar announced proudly, is already full. More cooed admiringly, “Ajva reservoir is full. That is very nice.” The Ajva reservoir supplies Vadodara. What about Kutch and Saurashtra? Check back next year, promises the ad. Assuming the world has three dimensions.

In Full Swing

Two months later, the glossy advertising campaign continues. Flouting the objections of the R and R subgroup of the Narmada Control Authority, government of Gujarat wrestled permission for the construction of 3 m humps atop the 90 m dam wall approval by appealing to attorney general Soli Sorabjee. The government advertisement publishes statistics on the construction of the concrete works: dam wall, canals, pumps and pipes. Rehabilitation? “In full swing”. No numbers are given.

The fact-finding committee or “committee to assist in the rehabilitation” headed by Justice Daud (retired), after hearing the tribal people in their original villages as well as visiting proposed and existing resettlement sites found that resettlement and rehabilitation was incomplete even up to the present height of Sardar Sarovar (90 m dam wall plus 3 m humps, with water already flowing over this 93 m structure as of today). Not only is the government unprepared to provide for all the oustees at the present height, they have not provided suitable agricultural land, irrigation facilities or civic amenities at the sites where previously ousted people have moved. Furthermore, government records on the project-affected families are so ridden with errors that a census needs to be taken of the affected villages.

Three government secretaries attach a note claiming the opposite, as if the committee’s work was some kind of a hallucination. Their solution to the problem of land unavailability is that tribals ?encroaching’ forest land “must be removed and the land must be allotted to SSPPAFs”. With this despotic step, the secretaries, a la Supreme Court majority judgment, wax sanguine about the “very fertile agricultural land” at resettlement colonies and the ?not congenial’ features of the tribal villages. Displacement, it seems, is just what the doctor ordered. So what is the glitch? The secretaries claim that the government officers are bullied by the activists “gherao them when they visit the sites and try to compel them to write letter mentioning that the government does not have enough land for rehabilitation of PAPs”.

Another problem that they mention is that the posts responsible for rehabilitation are vacant and must be filled. Watch ?I Will Report Honestly’, a 13-minute video clip of tribal villagers discussing land availability with government officers. There, the deputy collector of Nandurbar district tells the people seated before him that there is no land and that no one should move until the matter is resolved. Surely the gun-toting police at his side were not subjugated by unarmed villagers? The day after telling the truth before the people, deputy collector Vasave was transferred. The story is similar in other districts. Collector after collector has resigned or been transferred because the government of Maharashtra has not come clean on its rehabilitation of Sardar Sarovar project affected people. Tribals of neighbouring Madhya Pradesh face the same problems noted by the Daud Committee in Maharashtra. Chief minister Digvijay Singh declared that Madhya Pradesh did not have adequate land for rehabilitation and proposed lower heights for Sardar Sarovar, but this was never considered by the Supreme Court. Tribal villagers of Madhya Pradesh and Maharashtra are determined to face the waters and challenge the unjust and inhuman submergence of Sardar Sarovar. In daily satyagraha, they work their fields with waters at just a few metres distance, cultivating bajra and dal which may drown before it comes to harvest.

These crops, combined with the harvest of the forest and the river, provide enough nutrition for the tribal families for the entire year. In a nation plagued with growing pockets of undernourishment and even starvation while undistributed grains rot in storage facilities, the destruction of the self-sufficient communities of the Narmada Valley signals the determination of the policy-makers to keep it that way.


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